SANKETANIDHI

(The Treasure of Learnings)

SANKETA ONE

1. It is prayed that the exalted union of Sri (Lakshmi) and Sripati (Vishnu) which is brightened by love for the purpose of great prosperity of the universe may bestow unlimited good the people who are attached to the ancient tradition.

2. Shri Rama Dayalu has written this work for the benefit of his brothers son and to enable him to learn and be proficient in the various facets of astrology, namely Prasna, Jama, Varshaphal, Adhana, and for good of the world. The treatise is based on principles and ideas propounded by the learned men in the past.

3. One who knows astrology should carefully work out his calculations according to the principles laid down by Aryabhatt to arrive at the exact number of ghatikas elapsed since last sunrise at any given time, the total period of any required day should be substracted from the maximum length of the day in the year. The figure so arrived at be multiplied by 7 and the product divided by 5. the quotient will be the length of the shadow (cast by a 12 inch stick) at mid day of the locality.

4. On the given day the length of the shadow indicated by the 12 inches stick is known as Ishtema. Ten may be added to it and then from the figure so arrived at, we may subtract the total length of the shadow at noon on the day. The remainder will be the divisor required. The figure to be divided by this divisor will be arrived at by multiplying the length of the required day by 5. After such a division the quotient will represent the number of Ghaties that have elapsed since last sunrise or to elapse for the next sun set.

5. Take the difference between the maximum duration of the day for the locality and the length of the day in question and subtract from this 1/16^th part. 1/8^th of the figure arrived at may then be subtracted from 1. To the result may be added 1/12^th of the length of the shadow at the given time. This will be the divisor. Then we may divide half the length of particular day by this divisor. The quotient will indicate the number of ghaties that have elapsed since last sun-rise or to elapse till the next sunset as the case may be.

6.The time between one sunrise and the next sunrise (which is supposed to be near about 60 ghaties) consists of 21,600 breaths or pranas. One ghati is made of 360 breaths. The time taken to pronounce ten long syllables is one prana, and six pranas make one vinadee or vighati. Sixty vighaties or palas make one ghati 7. To enable us to know the exact number of ghaties etc., that have elapsed at any required time at night, the following method should be followed: 1) Count the star that is seventh from the star occupied by Sun; 2) Count the star that is rising in the East, and 3) Count the star that is exactly over your head. Then subtract 1 from (1), 15 from (2) and 8 from (3). Then we may multiply the three figures arrived at in the manner indicated above, separately by the number of ghaties representing one half of the duration of the given night and divide the results by 7. The number so becoming available in each case will be the same in each case and will be the ghaties etc. required.

8. There is another method of ascertaining the same information as mentioned in the previous sloka. From the longitude (Rasi, degrees, minutes etc.) of the star just over your head, subtract the longitude of the Sun. The result should be converted into degrees. If that exceeds 90, subtract 90. The remainder may then be divided by 6. The method of calculating this, is also given in the authors work named Khet Prakash.

9. If we calculate the exact number of degrees still to lapse in the Ascendant (Lagna) and also the degrees of the Moon in the Rasi occupied by the Moon and add 240 to the sum of these two. we will get the number of days falling between Adhana and Janma.

10. If the longitude of the Moon (chandra spast) at Adhana be the same as of the Lagna at birth, or if the longitude of the Moon at birth be the same as the longitude of Adhana Lagna, we may accept the time of birth as correct. If there is any difference the exact time of birth could be rectified by suitable adjustments by the rule of three method in the intervening days.

11. The author gives another method for rectifying the time of birth. If there are planets on both sides (2nd and 12th) of a Bhava be it a Kendra, Panaphara or Apoklima, we may calculate the difference between the longitude of these two planets and (a) subtract half of the difference from the longitude of the planet in the second Bhava, and (b) add the difference to the longitude of the planet in the twelfth Bhava. By doing so the longitudes of the planets in the 2nd and the 12th Bhava will become identical.

12. When the longitudes of the two Bhavas mentioned in sloka 11 be equal, the time of birth should be located there alone. If there is diference in the longitudes (Bhava spast) suitable alterations may be made by the rule of three process to fix the correct time of birth.

13. Another method to correct the Ishtkala at birth is as under Note the Parva Tithi i.e. Amavasya or Poornamasi just previous to the birth and work out the Lagna, Amsa etc. at the end of the Parva Tithi. Then we should make note of the following planets: 1) Lord of Lagna at birth, 2) Lord of Lagna at the end of Parva Tithi, 3) The planet presiding over that part of the day or night, 4) The lord of the Hora or hour at which the Parva Tithi ended, and 5) Lord of the Rasi occupied by a) The Sun at a day birth or b) The Moon at a night birth. Leaving off the Rasis occupied by the strongest of these five, if the Ansa I rim) of the strongest planet be the same as that of the Lagna Navamsa, or with that of the 10th, that will be the correct time required.

14. The effects of various Bbavas and planets in a birth chart can be assessed properly only after working out (the longitudes) of the Lagos, other Bhavas and their Sandhis, and of the planets. The true positions (longitudes) of the planets can be easily calculated with the help of an almanac of the concerned period.

15-16. The Isht-kala of the planets as of own in the almanac is known as Mishra-mana. If the Mjshra-mana (week day, ghaties, pala) is in advance of th e Ishtakala of birth (week day, ghaties, pala), then such week day ghaties, pala, may be deducted from the former. The remainder would be subtractive. If the Ishtkala, of birth is in advance of the Mishramana, its week day, ghaties, pala etc. may be deducted from the week day, ghaties etc. of the former. The remainder would be additive.

The remainder in days, ghaties etc. may be reduced to palas and multiplied by the rate (in minutes) of the motion given for the planets in question and divided by 3600. The quotient would be additive in case the planetary position relates to a period prior to the required time, and subtractive when the said period is subsequent to the one under consideration.

17. If a planet is in retrograde motion the process outlined in the previous sloka should be reversed in order to work out its position. In the case of Mandi its position on the several week from Sunday will be worked out by a Process of subtraction of 4 ghaties from each day (and finding the Lagna at the time), thus Sunday 26, Monday 22, Tuesday 18 and so on.

18. Find out the sayan longitude of Sun as counted from the equinoctial point is Aries 0, by adding ayanamsa lo its nirayan longitude. Then note in which sign is it posited. Take the portion of that sign still to be traversed by Sun. Also find out thy time of traversing it. Subtract it from the time of epoch. Note the number of signs passed in full from sunrise till then by deducting one by one the time taken by different signs to rise above the horizon. [Here the author presupposes that the Astrologer has at hand the Table of Houses and the rising time of different Lagnas or Ascendants for that place and that day].

Ultimately the Astrologer arrives at a rough or (Ashuddha) sign which cannot be further subtrached. Note the remainder, Using the Law of Three, i.e multiplying this time by 30 palas and dividing by the rising period of that sign in palas, the Bhukha or the elasped portion of that sign can be ascertained in degrees and minutes. Add to this the preceding signs reckoned from the equinoctial point i.e., Aries 0 and subtract ayanamsa from the Sun. The remainder is the (nirayan) longitude of the Ascendant.

19. This sloka gives the process by which the lagna is to be calculated for birth at night. We first note the actual time that has elapsed since last sunrise. The Dinmana or the length of the day is then subtracted from the total time that has elapsed since the last sunrise. If we add six signs to the position of Sun at last sunrise, we will get the position of the Sun at the sunset before birth. This is to be shown in degrees etc. The interval the portion that has elapsed since sunset and the birth time in ghaties etc. should be converted into distance by a process similar to the one mentioned iv the previous sloka but in a reverse manner.

20. In order to find out the exact position of the 10^th house (Dasham Lagna) it is necessary to explain what Nata is. It is to be calcuked after knowing the exact time of birth. According to some learneds Nata is of four varieties, while others say that there are two kinds of Nata and two kinds of Unnata.

21. According to astronomers Unnata is measured from the nadir while Nata from mid-heaven. They both represent the interval between the planet concerned (here in this case, the Sun) and the Meridian. The astronomers are also of the opinion that Unnata is also of four varieties.

22. According to the opinion of these if the birth takes place at night six signs are added to the Sayan Sun (sayan longitude). If the birth takes place at day, no such addition is called for. The Nata (which even of the four varieties it may happen to be) should be converted into degree, minutes etc., by the same process which is adopted for working out the Lagna, but with this difference that the rates of several rising periods should be those obtaining at the Equator, by the process of addition or substraction its the case may be in order to calculate the correct position (of the mid-point or mid-heaven. But Kesava and others have expressed the view that tlic 10th house should be calculated from the Nata.

23. According to one school of thought the longitude of the 10th hcuse should be calculated as follows: if it is day birth we should note where the longitude of the place cuts the zodiac into two visible halves of about three signs each, one in the East and other in the West, and this intersecting is the mid-point or the centre of the 10th house and may be calculated from the Nata or meridian distance of the Sun at the time - East or West. Acording to the other view the Sun has to be fixed in the other half of the zodiac by the addition of six more signs and the position of the Nadir (or the Bhava-madhya of the 4th house) should be calculated through the Nata (and Unnata) or meridian distance between this point and this new (imaginary) Sun.

24. There is yet another method of working out the Bhava Madhya of the 10th house. The time intervening between the exact position of the Sun at birth and mid night in ghaties should be noted. The mid night should be taken as Ishta kala and its exact position in ghaties should be converted into degrees at rates (of rising periods of the several Rasis) obtaining at the Equator the result with the exact position of the fourth house. By adding six signs to this we will get the position of the 10th house.

25. After having calculated the position of Lagna and the 10th house, we may proceed to find out the positions of the other Bhavas. If we add six signs to the longitude of the 10th house we will get the longitude of the 4th house. Similarly by adding six signs to the Lagna we will get the longitude of the 7th house. If we deduct the longitude of Lagna from that of the 4th house and divide it by 3, this 1/3 portion when added to the longitude of Lagna, will get us the longitude of the second house (or Bhava). In the same manner deduct the longitude of the 4th house from that of the 7th house and add 3rd of the difference to the longitude of the 4th house. The result will be the longitude of the 5th house

26. Again if one third of the first and second remainders is respectively addtd to the longitude of the 2nd and 5th houses, we will get the longitudes of the 3rd and the 6th houses. Thus, it has been shown how the position (longitudes or Bhavas past) of the first six Bhavas (houses) has to be calculated. A half of two adjacent bhavas is called their Sandhi. The longitudes (Bhavas past) of other six Bhavas and their Sandhis may be obtained by the addition of six signs to each of the several Bhavas and Sandhies already obtained.

27. We should multiply the Nata ghaties, pala etc., to obtain the linear distance between the Sun and the mid-point in degrees etc. For calculating the position of the mid-heaven (10^th house), the above distance in degrees may be deducted from the longitude of the Sun when the Nata is eastern and add the same when the Nata is in the west. However, the author considers this method as approximate. Just as in the case of the Sun, we may find out the distance in degrees etc., between the position of Sayana Lagna and the mid-night point (4th house). By suitable addition, the Sandhi next to the Lagna, the 2nd Bhava, its next Sandhi, the 3rd Bhava etc., can be obtained.

28. The difference (in degrees) between a planet and its nearest Sandhi multiplied by 20 and divided by the distance (in degrees) between the longitude of the Bhava and of its Sandhi represent the measure of effect (caused by the planet) in terms of unit of 1/20th portion. Mars, Venus, Mercury, the Moon, the Sun, Mercury, Venus, Mars, Jupiter, Saturn and Jupiter arc respectively the lords of the signs from Mesha onwards and also of their Amsas.

29. The first Navamsa in the several signs from Mesha onwards begins respectively from Mesha, Kataka, Thula and Makara. The exaltation rasis of the various planets are as under: Sun-Mesha, Moon-Vrishabh, Mars-Makara, Mercury-Kanya, Jupiter-Kataka, Venus-Meenn; and Saturn-Thula. The highest exaltation points are : Sun-Mesha 10 degrees, Moon-Vrishabh 3 degrees, Mars-Makara 28 degrees, Mercury-Kanya 15 degrees, Jupiter-Kataka 5 degrees, Venus-Meena 27 degrees, Saturn-Thula 20 degrees.

The debilitation points are:-Sun-Thula (lowest debilitation point 10 degrees), Moon-Vrischika (lowest debilitation point 3 degrees), Mars-Kataka (lowest debilitation point 28 degrees), Mercury-Meena (lowest debilitation point 15 degrees), Jupiter-Makara (lowest debilitation point 5 degrees), Venus-Kanya (lowest debilitation point 27 degrees), Saturn--Mesha (lowest debilitation point 20 degrees).

30. Rahus exaltation sign is Mithuna, and Kanya is his own house (or swakshetra). The exaltation sign of Ketu is Dhanus and Meena is his swakshetra (own house). But according to some Vrischika is the exaltation sign of Rahu and Kumbha that of Ketu. In an even sign the Horas or halves belong respectively to the Moon and the Sun, and in an odd sign to the Sun and the Moon.

31. One third of a Rasi is called Drekkana. Each Drekkana is made of 10 degrees. The lor of first Drekkana is the owner of the sign ilself, the second Drekkana belongs to the owner of the 5th Rasi and the third Drekkana belongs to the owner of the 9th Rasi. A Dwadasamsa (or 1/12th of a sign) is made of 2 ｽth degrees and is counted from lhe sign itself e.g. from Mesha to Meena and from Vrishabh to Mesha and so on, and the lords of these signs own the Dwadasamsa. The Trimsamsas (1/30th position of a sign) allotted in an odd sign to Mars, Jupiter, Mercury and Venus are respectively 5, 5, 8, 7 and 5 degrees.

32. In an even sign Venus, Mercury, Jupiter, Saturn and Mars have 5, 7, 8, 5 and 5 degrees, respectively. Thus the six vargas have been described. The friends of the several planets from Sun onwards are respectively (1) Jupiter (2) Jupiter, and Mercury. (3) Mercury and Venus, (4) the Moon, Mars, Jupiter, Venus and Saturn, (5) the Sun, the Moon, Mercury, Venus and Saturn, (6) Mars, Mercury, Jupiter and Saturn and (7) Mercury Jupiter and Venus. The rest are enemies.

33-35. Saturn and Venus arc enemies of the Sun. Mercury is neutral to him and Moon, Mars, and Jupiter are his friends. This is their natural relationship. Mercury and the Sun are friends of the Moon. The other planets are neutrals. The Sun, the Moon and Jupiter are friends of Mars. Mercury is his enemy and Venus and Saturn are neutrals. The Sun and Venus are friends of Mercury. Moon is his enemy and the rest arc neutrals. The Sun, the Moon and Mars are friends of Jupiter. Mercury and Venus are his enemies and Saturn is neutral to him. Mercury and Saturn are friends of Venus. Mars and Jupiter arc neutral to him and the Sun and the Moon are his enemies. Mercury and Venus are friends of Saturn. Jupiter is neutral to him and the Sun, the Moon and Mars are his enemies. The natural relationship described above is in accordance with the view expressed by Satyacharya.

36. Planets posited or planets in three adjacent houses of planet are his temporary friends, or friends for the time being.

37. There are eight conditions of a planet as described below: 1) When a planet is in his sign of exaltation he is said to Deepta. 2) When a planet is in his own sign he is said to be Swastha or in healthy condition. 3) He is said to be Hrishtha or in happy condition when he is in the sign of a friend. 4) When a planet is in benefic varga he is to be in Shatru condition. 5) When a planet. has got bright rays, he is said to be in Shakta condition. 6) When a planet is eclipsed during the proximity with the Sun, he is said to be in Vilupta condition. 7) A planet is Deena or in poor condition when, he is posited in his sign of debilitation. 8) A planet is Peedita or troubled condition when, he has been defeated in planetary war or hc is posited between malefics.

38. The results of the various conditions of the Planers Will be in accordance with those conditions and their relative intensity being dependant on their strength etc. In an odd sign planet is said to be in infancy when he has advanced the first six degrees; he would be in his boyhood when he is in 6-12; he would be young(v) if he is in 13-18; he would be in old age if he is in 19-24; he would be Nasta when he is between 25-30. In an even sign, these divisions are counted in the reverse order.

39. The second half of Dhanus, the forepart of Makara, Mesha, Vrishabh and Simha are called quadruped signs. Kataka, Meena and the second portion of Makara are watery signs. The sign Vrischika is like a scorpion. Kanya, Thula, Mithuna and Kumbha are bipeds.

40. Mesha, Vrishabh, Mithuna, Kataka, Makara and Dhanus are strong at night. These rasis excluding Mithuna rise with their back. The remaining signs excluding Meena rise with their faces. Meena is called an Ubhayodaya Rasi.

41. The 180 portion or half of the Zodiac beginning from Lagna, that is, still to rise till the end of 7th Bhava is the invisible half. The remaining 180 is the visible half. The Eastern portion of the Zodiac comprises 180 from the 10th house, to the 4th house (nadir). The Western half of 180 begins from the nadir (4ih house) and ends at mid heaven, that is, the tenth house.

42. Thus ends the Sanketa on Definitions in Sanketanidhi, a work composed by Shri Rama Dayalu, the Astrologer. for the benefit of his elder brothers son Shri Ghasi Ram.

SANKETA TWO

1. If in the chart prepared at the time of conception or query, and also the Navamsa chart Ascendant, Jupiter, Moon and Sun are posited in odd signs the birth of amale child should be predicted. If in even signs the birth of a female issue is to be predicted.

2. 5th or the 7th sign from the position of Moon in the query chart or the chart prepared for the time of conception, would be the Janma Rasi (the sign occupied by Moon) in the birth chart. 5th or the 7^th sign from Navamsa of the query lagna (Ascendant) or conception Lagna could alos be Janma Rasi in the birth chart. Actually the delivery is likely to take place when Moon in transit passes through Navamsa owned by Adhana (conception) or Prasna (query) Lagna, whichever is stronger, or when Moon transits the sign owned by strongest of the planets owning Saptamsa, Navamsa, Dvadasamsa and Trimsamsa occupied by Moon.

3. When Sun is posited in qudruped sign in conception or query chart and remaining planet are strongly placed in dual signs, birth of twins would take place.

If malefics be not aspected by benefits, or be at the junction of two signs or in even signs and be associated with Moon the child born would be stupid.

4. If the malefics be posited at the function of signs and Moon be in Taurus (exaltation sign of the Moon) aspected by a malefic, the native would be dumb or mute. If Moon and Sun be in Leo and be aspected by malefics, the native born would be sightless or blind.

5. If malefics be posited in malefic signs (i.e. signs owned by malefic planets) which are 5th, 7th or 9th from Sun, the father of the native at the time of birth would be under restraint (may be in prison). If Sun be in a moveable sign, such restraint would be in a foreign country, if in a fixed sign in the home country and if in a dual sign the restraint would be at a place falling on the way, to the homeland. The direction of the place would be in accordance with sign occupied by Sun. If Moon be posited in the last portion or en-point of a sign and ascendat not aspected by Moon, the birth of the child would take place during absence of the father from the place of birth.

6. If Moon does not aspect Ascendant, be posited between Mercury and Venus, Saturn be in Ascendant and Mars in 7th, the father would be away at the time of birth. taken place soon after his birth. If Sun and Venus aspected by Mars be posited in 6th, 8th or 12th house, the father of the child would not be alive at the time of his birth.

7. It should be predicted that the father of the child had died before his birth, if Sun and Venus be in a moveable sign and be associated with or aspected by Mars.

If there be malefics in 12th and 2nd houses from the Ascendant and the Lord of Ascendant being weak, be in 9th or 4th house, it can be said that the father of the native was very sick at the time of native's birth.

8. If the birth takes place at night and Saturn associated with a malefic, be in 5th or 9th house from Moon, the mother of the native would die at the time of his birth. If the birth takes place during day time and Mars be in trine to Venus, the mother would die at the time of birth of the native. If in case of night birth, Mars be associated with Saturn in a moveable sign, it is to be understood that the death of the father had already occurred in a place away from the place of birth.

9. The same would happen, if Saturn and Mars be conjoined with Sun in a moveable sign. If malefics occupy Ascendant, 7th, 8th and 12th it should be understood that the death of the mother of the native had taken place soon after his birth. If 7th, 8th and 9th houses from Ascendant be occupjed by malefics, it should be predicted that both mother and child would die soon after the birth of the latter. If all the malefics occupy 6th and 12th houses from Ascendant and Moon, the mother would survive but the child would die soon after birth. If malefics occupy Ascendant Moon sign, 7th and 8th houses from Ascendant or Moon, the child born would survive but the mother would die soon after his birth.

10. The number of female attendants in the delivery room would be equal to the number of planets posited between Ascendant and Moon. The number of female attendants outside the delivery room would be equal to the number of planets on the left side of Ascendant (visible half) and the number of such persons inside the delivery room would be equal to planets posited on the right side of Ascendant (invisible half). If these planets be benefits, the lady attendants would be of superior class. They would belong to low class if such planets be malefics. The left or the visible half begins from the portion of the 7th house still to set and extends to the rising portion of first house; the other half of the Zodiac is called "invisible".

11. In this Sloka some more clues have been given to find out the number of female attendants. If in the visible half referred to in the previous Sloka there be any retrograde planet or planets in their signs of exaltation, the number of attendants would be thrice the number of such planets. If planets be in their own sign, Navamsa Drekkana etc. the number of attendants would be twice the number of such planets. If there be planets which are combust, or m their sign of debilitation or in inimical signs or trik houses (6th, 8th or 12th), the number of attendants would be half of the number of such planets. If Ascendant is Aries or Pisces the number of attendants would be two. In the case of Capricorn, Libra, Scorpio, Leo, Virgo or Gemini Ascendants the number of attendants would be three. In Taurus or Aquarius, Ascendants the number of attendants would be four. In case of Cancer or Sagittarius Ascendant, the number of attendants would be five.

12. In this Sloka the author tells that the direction of the delivery room should be determined by the sign of Ascendant at birth. If the rising sign or Ascendant be Aries, Cancer, Libra, Scorpio or Aquarius, the delivery room would be in the Eastern portion of the house. If Ascendant be Leo or Capricorn, the room would be to the Southern side of the house, If Ascendant be Taurus the room would be in the Western portion of the house. If Ascendant be owned by Mercury or Jupiter, the delivery room would be to the Northern side of the house. The four pairs of moveablt and fixed signs beginning with Aries represent the East and other principal directions in which the bed of the lady concerned is placed in the room. The four dual signs Gemini, Virgo, Sagittarius and Pisces, signify the four intermediate points, namely, SE., SW, NW. and NE. Or the direction may correspond to that denoted by the sign occupied by Rahu.

13. When Ascendant is Gemini, Capricorn, Taurus or Leo, the child would cry loudly after the birth. His cries would be of subdued nature when Ascendant be Virgo or Aquarius. There would be no cries at all if Ascendant falls in other signs. The birth would take place on an bare ground if Ascendant falls in any of the following signs viz. Gemini, Taurus, Capricorn, Aquarius, Scorpio or Aries.

14. The two front legs of the cot in the delivery room are represented by 3rd and 12th houses. 3rd represents the right leg and 12th the left leg. The hind legs are represented by 6th and 9th houses-the 6th representing the right and 9th the left leg. 4^th and 5th houses represent the right side of the intral portion of the cot and 10th and 11th houses the left side. The portions of the cot would be defective if there be malefics in houses representing them.

15. The planets posited in quadrants according to their strength indicate the door of the delivery room. When there be more then one planet in quadrants the door should be found by the the strongest amongst them. If there be no planet, the position of the door is to be ascertained by the sign occupied by Ascendant. The head and other parts of the cot would be in the direction indicated by Ascendant. The strongest planet aspecting Ascendant would indicate the clothes, worn, food taken etc.

16. This Sloka deals with particulars of the lamp in the delivery room. Moon determines the oil in the lamp, Sun indicates whether the lamp is of a moveable nature or fixed one. Ascendant tells us about the wick in the lamp. The lamp would be moveable if Sun occupies a moveable sign. The lamp would be of fixed type if Sun occupies a fixed sign. The sign occupied by Sun would also indicate the position of the lamp on or near the cot.

17. If Sun be posited in a dual sign, the lamp would be placed at the position indicated by the sign and it would be flickering. Moons Drekkana 1st, 2nd or 3rd, or Moons fullness or otherwise, would indicate the quantity of oil in the lamp. We can also ascertain the portion of the wick that has been learnt from the condition of Moon mentioned above.

18-19. If Moon be in Ascendant, 6th or 8th house, the lamp would be without oil at the time of birth. If Moon be in 2nd house or Saturn be in 10th house, the lamp would contain oil.

From Sun is ascertained the position of the lamp. If Sun be between Ascendant and Moon, the lamp would contain ghee. It would contain oil if there be Saturn between Ascendant and Moon.

20-21. There would be a number of lamps in the delivery room at the time of birth if a strong Sun be aspected by Saturn and Mars. If the above disposition be not present and instead, there be a strong planet in 12th house there would be light from hay fire. The structure of the building containing the delivery room Would be flimsy and made mostly of wood if Sun be strong in the Chart. The delivery room would be: (a) a new one if Moon be strong. (b) attractive and pleasant if Venus be strong, (c) very beautiful and artistic and decorated with pictures, if Mercury he strong. (d) a burnt one if Mars be strong. (e) old and renovated if Saturn be strong. (f) strong and durable if Jupiter be strong by beillg in its own sign on Navamsa. (g) double storied or with two halls if Jupiter lie in a dual sign (h) three storyed or with three halls if the Jupiter be posited in Sagittarius (i) many storied if Jupiter be at his highest exaltation point in Cancer.

22. Which metal would be in prominence may be ascertained from the strength of Sun etc. Copper, Chandrakanta mani (Moonstone) gold, alloy of metals, silver, pearls, iron would be in prominence if Sun, Moon, Mars, Mercury, Jupiter and Venus are respectively strong in the chart (birth or query chart). If Sun or Moon be strong, the child would possess the nature and qualities of his father and mother respectively. If Sun be strong at birth, the, qualities of the child born would be in accordance with planet in whose Trimsamsa Sun be posited.

23. The natives appearance would correspond to the lord of rising Navamsa, or it would be according to planet which is most powerful at birth. His Complexion would be in accordance with the lord of Navamsa, occupied by Moon.

24. Mars and Saturn be posited in Ascendant of a person, there would be abortion or miscarriage to his wife. If the native of the chart be a female she would herself suffer from abortion. Abortion would also take place if Moon aspects or is associated with the above two planets.

25. Planets which are significators for father and mother during day-birth or night-birth give full effect, if the birth occurs at the beginning of the day or the night as the case may be. The effect would be moderate if birth takes place in the middle portion while it would be very light if the birth takes place at the close of the day or night. This rule applies in effects good or bad produced by two pairs of significators planets as well.

26. Various parts of the human body are represented by 36 dccanates into which the Zodiac is divided. If any particular decanate be occupied by a benefic planet, there would be a mole, in the corresponding part of the body. If any decanate is occupied by a malefic, there would be an ulcer or wound is the corresponding part of the body, If four planets, including Mercury, be posited in any Part or drekkana of the Kalapurusha there would be a mole or like in that part. Similar result would accrue if a sign or house be occupied by Sun-Moon, jointly.

27-28. A proficient astrologer should find out all about ones body from Ascendant. All about wealth and happiness should be examined from Hora-Lagna. Happiness etc. of relations should be ascertained from Drekkana Lagna, children from the Saptamsa-Lagna, wifes happiness etc. from the Navamsa-Lagna, about the parents from Dwadasamsa-Lagna, about ones cherished desires from Trimsamsa-Lagna. All these details may be also be ascertained from Natal Ascendant.

29. Matters relating to natives father should be ascertained from 9th and 10th houses from Sun, those relating to mother from 4th house from Moon, those relating to brothers from 3^rd house from Mars, those relating to maternal uncle and his children from 4th house reckoned from Mercury and those relating to children from 5th house from Jupiter.

30. Matters relating to ones wife may be ascertained from 7th house reckoned from Venus and information regarding perpetuation or extruction of ones family may be obtained by examining 8th house from Saturn. It is very necessary that in all above cases, conclusions be arrived at after carefully taking into account the strength of the particular house, of the planet from which it is reckoned and of the planet owning the house in question. Only after such examination and after having full devotion to God the astrologer should make predictions about the prosperity or otherwise of the particular relation.

31-Thus comes to close the 2nd Sanketa entitled Prasuti (birth) of Sanketanidhi, a work authored by Rama Dayalu the Astrologer, for the benefit of Shri Ghasi Ram son of his eldest brother (Shri Vazir Chandra Sharma) so that he gains proficiency in Astrology.

Thus ends the 2nd Sanketa on birth, in the work Sanketanidhi

SANKETA THREE

1. The child would die immediately after birth if the birth takes place at twilight an hour before or after sunset and malefics be posited in the last portions of the signs. If Moon be posited in a quadrant and other three quadrants be occupied by malefics, the child would die immediately after birth. The same would happen if there be malefics in 1st and 7th houses, or these houses be hemmied in between malefics.

2. The child would die soon after birth if there be a malefic each in Ascendant aad 7th house and Moon be also associated with a malefic planet without receiving any benefic aspect.

3. If Moon be placed in 6th, or 8th house and Rahu is the 4th, the child would die immediately after birth. The remedial measure would be to worship the Lord. If there be a malefic planet in a quadrant neutralising the above adverse effect, even then, the death would take place within a year. If Mars be posited in Jupiters sign and Jupiter be in the sign of Mars, death would take place within eleven years.

4. If Moon associated with a malefic be posited in 1^st, 7^th, 8^th or 12^th house without receiving the aspect of a benefic planet placed in a house other than a quadrant the child would die soon after birth. When the birth takes place during day in dark half of a month, Moon even if placed in 6^th or 8^th house and aspected by malefics, would not kill the child. When the birth takes place at night during bright half of a month, Moon in the same position and aspected by benefics would protect the child.

5. The new-born child would die soon if: a) Sun and Moon be in Ascendant and be not associated with or aspected by benefics. b) if strong malefics occupy 5th, 8th and 9th, houses; c) if Saturn, Sun, Moon and Mars occupy respectively 12^th, 9^th,, 1^st and 8^th houses. The child would be saved if these combinations be aspected by a strong Jupiter (our view is that in this disposition of planets, a strong Jupiter placed in 5^th, 7^th or 9^th house could save the child from death), and d) if Moon be badly placed (this could mean placement in the sign of debilitation or an inimical sign or if it be a new Moon), in 5th, Yth, 8th, 7th. 12th or 1st house and be devoid of benefic aspect.

6. The newly born child would die soon after birth if Moon be placed in 6th or 8th house and aspected by malefic planets. If, however, Moon gets the benefit of benefic aspect, the child would remain alive up-to eight years. If Moon in such position be aspected both by benetic and malefic planets, the child would live up to four lears. The child would live for one year if a malefic planet in an enemy sign, occupies 8th house aspected by a malefic. If the malefic aspects Sun placed in a quadrant, the child would live for 10 or 16 years.

7. If Sun and Moon be associated with Saturn, the child would live upto nine years. The longevity would be of one month if all the malefics be placed in 6th and 8th. The child would die in the 4th year, if Mercury be placed in Cancer in 6th or the 8th house and be aspected by a malefic Moon. If Sun, Venus and Saturn be all associated with malefics, the death of child will take place soon after his birth.

8. The child would die soon after birth if Sun be posited in the sign of Mars or Saturn and Jupiter placed in 10^th be aspected by malefics. The child and the the mother would die if malefics posited in the 7^th an 8^th be aspected by malefics and get no benefic aspect.

9-10. If the lord of the sign occupied by Moon be posited in 8th house in conjunction wjth the lord of Ascendant aspected by malefics, the child would die in four months. If the lord of the sign occupied by Moon be in 7th house conjoined by a malefic and the lord of Ascendant received malefic aspects, the child would die within eighth months. If Jupiter placed in 8th house be aspected by all the malefics, without receiving any benefic aspect, he would be in a position of inflicting harm to the child. In other words the child would have very poor longevity. If Jupiter posited thus be in the sign of Mars the evil would be still more severe. If retrograde Saturn in a quadrant or 8^th or 6^th house owned by Mars the child would in all probabilities die in three years.

11 and 12. The following dispositions of planet are not favourable for the longevity of the newly born infants: 1) Saturn occupying 8^th house from Ascendant; 2) Son in his sign of debilitation being posited in 5th or 9^th house. 3) Mars in 8th or Mercury aspected by a strong malefic in 6th or 8th house cause death within four years. 4) Mercury in the sign of Moon, i.e. Cancer, and posited in 6^th or 8^th house aspected by Moon, also causes death within four years. 5) Venus posited in Cancer or Leo aspected by benefics from 6^th , 8th or 12th house and also aspected by strong malefics allows the child to survive for six years. But when Ketu be rising in Ascendant the child would die immediately after birth.

13. If a Pasha or Pakshi decanate be rising and be occupied by malefic5 the child would die in 7th year. If malefics occupy the trine houses and be not aspected by benefics, and benefics be all posited in 6th and 8th houses (and they be further aspected by malefics), the child would die in 8^th Year.

14. If them be a malefic in Ascendant or 7th house, the lord of Ascendant be aspected by or associated with a malefic and Moon be in Ascendant, the child would live for seven years. If the lord of the sign occupied by Moon and the lord of Ascendant together be posited in 6th, 8th, 12th, or 7th house, the longevity of the child in years would be equal to the number of the sign occupied by Moon. If Moon be in Gemini or Virgo and be associated with Sun and Mars without aspect of benefics the longevity of the child would be nine years.

16. If in a horoscope Mars be in its sign of debilitation or be posited in the 8^th and Sun in its debiliation sign be posited in a trine, the native would be stupid and unhappy and would live on alms.

17. Planets placed in the last degree of the signs contribute very little to the longevity of the native. But if a planet be in his exaltation sign, own sign or a friendly sign he would contribute a good number of years to his longevity.

18. If Ascendant be Aries or Scorpio and Saturn be associated with a malefic is in Leo, the arms of the native would be amputated. If Saturn be in 6th house aspected by inimicals planets the native would lose his hands as well as feet.

19. The learneds say that if Moon conjoined with three malefics be in the 6^th house and be aspected by malefics without receiving any benefic aspect, the native would injure his eyes. If Mars, Rahu and Saturn be in 8th house the native would 1ose his nose. If Moon and Saturn being in Cancer be placed in 8^th house without aspect of a benefic, the native would injure his feet.

20. If a malefic planet be in the sign of another malefic planet, and aspected by Rahu and Saturn as malefics, Moon in conjunction with a malefic be aspected by Sun, Mars and Saturn, the native born with such dispositions would kill barren cows and the Brahmins (the priestly class). If there be three or more malefics in a sign, the native born with such dispositions would remain sickly. In such a combination Sun should be treated as a malefic only when it is not in conjunction with Venus.

21. If Rahu be in his own sign Virgo and Mars, Mercury and Venus together be placed in 10th house the fortune and ill-luck would only be momentary for the native. (They would not be long-lasting). If there be male&s in 2nd, 3rd and 7th houses and a weak Jupiter be posited in 5th house, the native would be a man of objectionable character.

22. If there be malefics in 4th, 12th and 10th houses, the native would leave his place of birth and roam about from place to place, becoming a cause of anxiety for his parents. If all the planets occupy 9th, 5th and 4th houses, the native would lose his earlier-born children, but issues from the second and third wives would remain alive.

23. If Mars be in 6th house, Rahu in 7th house and Saturn in 8th house, the native would lose his partner and become dependant on others. If at birth, Ascendant Tithi (lunar date) and day (or the night) be at their last portion and if the rising Navamsa be a moveable one, the native would be the last issue of his parents. He would not have younger brothers or sisters.

24. If Sun be in 7th, Mars in 10th and Rahu in 12^th house, the native would lose his parents. If in this combination (i.e. with Sun in 7th and Mars in 10th), Rahu and Jupiter are placed in 6t,h, 1st or 4th house, the parents of the native would die within 24 Years of his age and the native would be held responsible for it.

25. If malefics be posited in their own signs in 1^st, 4^th and 10th houses, the native would earn his livelihood with great dificulfy. Even if there be aspect of benefic planets of malefics the native would not give up his evil disposition but would continue to indulge in sinful acts.

26. If Sun, Rahu, Saturn and Jupiter be in Ascendant, 6th or 5th house, the child born under such disposition would bring adverse effects to the parents. If there be malefics in 10th, 3rd, 7th and 12th houses, the child born under this combination would always be sulrering from some kind of trouble in the body.

27. If Saturn be in Ascendant, Moon in 6^th house and Mercury in the 7th house, these dispositions would cause destruction of father. If all malefics be posited in quadrants (1, 4, 7, 10), 2^nd house and in trines (5, 9) they would bring ruin to the entire family and make the native very poor.

28. If Saturn be in 2nd house, Jupiter in Ascendant, Rahu in 3rd house, these dispositions would prove disastrous for the mother. The result would be the same when Saturn, Rahu, Venus and Mars occupy respectively Taurus, Gemini Virgo and Leo.

29. If Rahu, Sun, Venus, Saturn and Mercury be in second house, the father would die before the birth of the child. These dispositions in the birth chart of the child are also not auspicious for the longevity of the mother. If Saturn be in Aquarius, Moon in Aries, Sun in 12th house and Venus in Capricorn the child would not enjoy the wealth of his father.

30. If Mars in its own sign conjoined with Mercury and Venus, aspects 10th house, the native would get very meagre reward for his efforts. If Rahu be in 3rd house, and Mercury with Jupiter in the 2nd, the native would have three brothers.

31. If Mars be in 7th, Sun in 9th and Venus in 8th house, the native would be short-lived. If Venus be in 2nd house, Moon in Ascendant, Sun and Mercury in 12th and Rahu in 5th house, the native may be imprisoned for involvement in murder cases.

32. If Mars and Saturn be in 2nd house and Rahu in 3rd, the native would lose his brother. If Saturn and Moon be in 9th house, the wife of the native would be of loose character. If there be similar disposition of planets in a womans birth chart, her husband would be of immoral character.

33. If Sun be posited in Pisces in 12th house, he would cause trouble to the right eye of the native. The left eye would be affected if Moon be in the same position. If Mars or Venus be eclipsed by Sun in 5th house, the native would, in all probabilitv, be one eyed.

34. If Ascendant be Leo with Venus posited therein and Saturn be in Cancer, the native would suffer from eye trouble. If Mars, Saturn, Moon and Sun occupy in any nativity 2nd, 12th, 6th and 8th houses respectively, the native would lose his eye-sight through a disease caused by the strongest among them.

35. If there be a malefic in 10th house from Sun and the lord of 10th house as well as that occupied by Sun be afllicted on account of association with or aspect by malefics, these dispositions in a nativity would bring disaster to the father of the native. If Moon be hemmed in between malefics, if there be malefics in 4th and 7th house from Moon and Moon be weak also, such disposition would be distressing (or troublesome) for the mother of the native. the native. Similarly if there be malefics in third house from Mars and if Similarly if there be malefics in third house from Mars and if that house, its lord and Mars be not well-placed owing to their that house, its lord and Mars be not well-placed owing to their being in debilitation, inimical houses, etc., these dispositions being in debilitation, inimical houses, etc., these dispositions would, give adverse results to the natives brothers and his valour would, give adverse results to the natives brothers and his valour would also be affected.

36. If there be malefics in sixth house reckoned from Mercury be in debilitation and week, and the lord of 6th from Mercury be in an inauspicious house, the native would bring distress to his maternal uncles family by either causing its extinction other serious trouble.

If Jupiter be in its debilitation or inimical sign, 5th house from occupied by malefics, and if the lords of 5th house (both from Ascendant and Jupiter) be not well-placed, the native would not derive any happiness from his children (there may be no child) and he may have to adopt a child.

In the the same way, we should consider from Venus the welfare etc. of the wife-whether 7th house from Venus has malefics or not, or wether the lords of 7th house from Ascendant or from Venus are happily placed or not. If the dispositions be good, there would be happiness, otherwise conjugal relationship may cause trouble in domestic life. The natives longevity should be considered from Saturn. If strong malefics be placed in 8th house from Saturn and the lord of the said house be also inauspiciously placed, this disposition would lead to early death of the native.

37. If 5th house be well-placed in a nativity, that is, it be occupied or aspected by its own lord or by a benefit planet possessing several kinds of strength, the happiness of the children of the native would be assured. If the lord of Ascendant be posited in Ascendant, 2nd or 5th house, the first issue would be a son. If the lord of Ascendant be in 4th house, the native would get first a son and then a daughter, or first a daughter and then a son.

38. If the lord of 3rd house be in Ascendant, 2nd, 12th, 3rd or 5th house, the native would not get happiness from his children (another interpretation is that in such a disposition of the planets, the children of the native would be deprived of happiness). If the sign of 5th house be owned by Jupiter, i.e., if it be Sagittarius or Pisces the native would lose his first issue, but if that sign or house be aspected or occupied by its own lord, the native would get happiness in respect of children (that is, he would be blessed with children).

39. If Jupiter and Venus be in their debilitation signs Sun in an odd sign and Mercury in an even sign, no issue would be born to the native by his own efforts. If Moon in Cancer be associated with or aspected by malefics, and Sun be aspected by Saturn, the native would get a son in his old age.

40. If Ascendant falls in a sign owned by a malefic Planet, malefic be placed in Ascendant, Sun be in Scorpio and Mars in a dual sign, the native is likely to get an issue in the middle period of his life. If Ascendant be occupied by Mercury and Saturn, and Jupiter be associated with Venus, the combination is not likely to give any issue to the native.

41. If 3rd, l0th, 4th, 7th, 2nd, 9th and 11th houses be occupied by planets in their signs of debilitation, and 6th, 8th and 12th houses be occupied by planets in their signs of exaltation, such disposition of planets and houses would not prove auspicious for the native in the matter of children. If 3rd house from Ascendant be occupied by Mercury, the native would get two sons and three daughters. If a strong Jupiter be posited in 3rd house, the native would be blessed with five sons.

42. If Moon associated with Rahu be in 3rd house, the native would not have much wealth. He would have no brother or sister as well. If Saturn and Moon be together in 3rd house, the native would be of dark complexion and he would have no brothers. If 3rd or 5th house be occupied by Mars, the native would not get any son. If a strong Venus be posited in 7th, the native would be blessed with good children.

43. The following dispositions in a nativity are not auspicious for getting issues: 1) The lord of 5th house occupies the 6th, 8th or 12th house and is weak-no issues. 2) The lord of 5th house reckoned from Jupiter is in the same position-no issues. 3) Sun and Venus are in 5th-no issues. 4) Saturn and Rahu are posited in 5th aspected by malefics-no issues. The above combinations would cause loss of children as a consequence of the curse or wrath of the family deity. The worship of the deity should bc resorted to ward oli the evil.

44. If the childlessness be due to evil influence of Mercury or Venus, it has to be remedied by propitiating God Shiva. In other cases the remedial measures would be as follow: 1) The evil influence of Moon and Jupiter through herbs, proper talisman and mantras. 2) The evil influence of Rahu-by performing the marriage of a girl. 3) The evil influence of Ketu should be neutralised by gifting a cow to a Brahmin.

4) To remove the evil influence of Saturn and Mars the remedy would be to sprinkle holy water on God Shiva.

45. For warding off evil influence of Sun the native should attentively and with devotion listen to the recitation of Harivamsa Purana. If the childlessness is due to evil influence of all the plailets in equal degree, it should be removed by the recitation of "Santana Gopal Mantra". If fasts are observed properly for Sun and Mars, there would be progeny; the same would be assured if the Kamavrata observed properly (that is, according to procedure prescribed for it).

46. The author now describes some good combinations. If Venus, Jupiter and Mercury be placed in Ascendant, Pisces, Sagittarius, Cancer or Virgo, or if they be posited separately each in a single sign (e.g. Venus in Pisces or Libra, Jupiter in Pisces, Sagittarius or Cancer, Mercury in Gemini or Virgo and if these planets be free from (a) association with or aspect by malefics, (b) association with debilitated or eclipsed planets, they would produce auspicious or favourabie results. If Mars be in 10th house, Saturn and Moon be in Ascendant, Jupiter and Sun occupy two trims the native would become a king. For such combination Aries should be taken as Ascendant.

47. If Ascendant falls in a moveable sign, there be a planet in it, and other planets be in 3rd house and quadrants in their signs of exaltation, such a combination would bestow the native kingship. If the four quadrants be occupied by benefics and malefics be posited in 6th and 12th houses, the native would become a king with all the royal paraphernelia and fame.

48. If Ascendant or Moon be in vargottama (that is, if they occupy the same sign both in the birth chart and Navamsa) and receive aspects from four or more planets other than Moon, such a disposition would lead to Rajayogas (bestowing of kingship or honour). Again if Ascendant be in vargottama and bcnefics be placed in second house from Moon, if quadrants be occupied by strong planets, the native would become a king.

49. If Saturn be in Aquarius, Sun in Aries, Moon in Taurus and one of these signs be Ascendant, this combination would give birth to a king. If Mercury, Mars and Jupiter respectively bein Gemini, Scorpio and Leo, another rajayoga occurs, a third rajayoga would be formed when Moon is associated with Mars in an auspicious sign as Ascendant (suc as Peisces or Aries).

50. Four kinds of Rajayogas, combinations conferring kingship of the native, are described in this sloka: 1) If Moon be exalted and occupies Ascendant and if Mercury and Sun be in Virgo, Venus in Libra, Mars in Aries and Jupiter in Cancer. (This can happen with Taurus as Ascendant). 2) If Saturn be exalted and occupies Ascendant and if Mercury and Sun be in Virgo, Venus in Libra, Mars in Aries and Jupiter in Cancer. (Ascendants in this case would be Libra). 3) Ascendant be Taurus, Sun and Moon be in Sagittarius and Mars be in exaltation that is in Capricorn. (4) Five or more planets be in their exaltation signs and strong. (The Sun and Mercury cannot be in their exaltation signs simultaneously).

51. Two Rajayogas are described in this sloka: 1) Ascendant be Aries with Sun in it (i.e. in exaltation), Moon with Saturn be in 7th house (here Saturn would be exalted conjoined with full Moon and Jupiter be in Sagittarius. 2) Moon be in third, mars in 6^th, Mercury in 9^th, Jupiter in 12^th houses and Saturn be in Capricorn which is the Ascendant also.

52. Three Rajayogas are described in this sloka: 1) Ascendant be Taurus with Moon in it (in exaltation), Sun be in 4th (in Leo), Jupiter in 7th and Saturn in 10^th, house (Aquarius). 2) Pisces Ascendant and Venus be posited in it (in exaltation) and Jupiter be in conjunction with Moon in Sagittarius (10th house) and Mars be in the first portion of its exaltation sign (Capricorn). 3) Virgo be Ascendant and Mercury be posited third (in exaltation), Jupiter be in conjunction with Moon in Sagittarius and Mars be in first portion of Capricorn (its sign of exaltation).

53. Four Rajayogas we described in this sloka. 1) Virgo Ascendant, Mercury in the Ascendant (in exaltation), Jupiter, Venus and Moon in 4th (Sagittarius) and Mars and Saturn in 5th house (Capricorn). 2) Ascendant Pisces, Moon in Pisces, Saturn in Aquarius, Sun in Leo and Mars in Capricorn (its sign of exaltation). 3) Ascendant Aries, Mars in Ascendant and Jupiter in Cancer (its sign of exaltation). (4) Ascendant Cancer, Jupiter in Ascendant (in its sign of exaltation) and Mars in Aries (in 10th house in its own sign).

54. Two Rajayogas are described in this sloka: 1) Ascendant Cancer, Jupiter in Ascendant (in exaltation), Moon, Venus and Mercury in 11^th house (Moon in exaltation and Venus in its own house), and Sun in Aries (in exaltation). 2) Ascendant in 1st half of Capricorn, Saturn in Ascendant (own sign), Mars in Aries (own sign), Moon in Cancer (own sign) Sun in Leo (own sign), Mercury in Gemini (own sign) and Venus in Libra (own sign).

55. Two Rajayogas are described in this sloka: The first Yoga has the power to confer kingship upon the native and the other makes the native wealthy: